Please click on the following accordian links for more information. As there are many examples of the animals and human carvings on the Choir stalls, there is a link to see these in a cloud folder
In the beginning
People often think that what they see in a church has been there “from the beginning” – that usually turns out to be no longer than the memory of the oldest inhabitant, add a few years or so! Furnishings change over the centuries; in some Parish Churches a “Restoration” sweeps away everything from the past, or heavily ”restores” it (look at John Betjeman’s poem “The Church’s restoration in 1853”); in others a mania for “conservation” ensures furnishing from the past is retained, be it never so inconvenient in use.
While Balsham Church goes back to the mid-1200s and before, the time-scale within which present furnishings are set begins with the incumbency of John de Sleford (d.1400) who re-built the Nave probably c.1384 which is where, for the purpose of this note, we find ”the beginning.”
From before the 1380s there remain only the stone structure of Tower and Chancel. There were probably no pews, perhaps a few benches here and there set against the walls (hence the expression “the weakest to the wall), and a chair or two; altar or altars were of stone; the font had a flat cover padlocked to iron staples which tended to expand through rust from the damp and broke the stone (look either side of the font and see the two new pieces of stone to repair the breakage). Tall Font covers were unusual (the Balsham example dates from the 1930s but is modelled on that at Ufford, in Suffolk, dating from the mediaeval era).
The Church was recorded for the Royal Commission on Historical Monuments in 1951 but the Report for this part of Cambridgeshire has not yet been printed; these notes are partly based on the manuscript record held in London.
The contribution of John de Sleford (1350s – 1400).
The Brass of John de Sleford records he “gave these stalls” and it is to him that the Parish Church owes the Chancel seating and the lower part of the Chancel Screen (about which more below). He became Rector c.1367, but until 1377-78 he was a “king’s clerk” and served king Edward III in the “government supplies departments” as Keeper of the Great Wardrobe and Keeper of the Privy Wardrobe of the Tower, before that he had been Clerk of Works; a brother – William de Sleford was Clerk of Works and later Dean of the king’s Free Chapel of St. Stephen at Westminster.
In these positions, Sleford was in contact with all the major craftsmen and suppliers of his time. He lost his positions when the young king Richard II came to the throne in 1377 and it was probably after this that Sleford turned his mind to church fabric at Balsham.
The reason why the Parish Church has such magnificent seating is ‘probably because of Sleford’s “connections” and also because the whole parish was “Church property” and there was a Bishop’s residence that might have entailed occasions when a number of clerics might be in attendance and needing seating. The furniture blocks the south access door-(no need then to make sure what was done was ‘in keeping’ with the rest of the church!).
The Chancel seating in no way represents either the mediaeval staffing at the Parish Church or a large “choir” in the modern sense. At one time there were 28 seats but in the 1870s when the doorway in the North side of the Chancel was pierced to provide access to new vestries the seat on that side was removed and, to match, another was taken from the South side whose place is apparent as the moulding along the wall stops a “seat-space” from the remaining seats. After repair, the seats were replaced badly so that at the SW and SE comers the lower arm rests no longer coincide as they ought.
A key to the Chancel seating is detailed overleaf across the centre pages. As there is insufficient space above the narrative, the key to the description is given below. Otherwise the remainder of this note continues after the centre pages.
Description of the Chancel Seating:
Start from the North-east comer of the furniture (facing altar, front left hand side) and then work round the U-shaped arrangement, ending at the South-east comer hand side (facing the altar, right hand side). There are four areas of particular interest:- (i) Haunches (Upper arm rests) (1U etc.); (ii) Elbow (Lower) rests (1L etc.); (iii) Desk ends (a. D.); and (iv) Misericord seats (i. M) (not all have survived). The numbering convention is taken from the RCHM notes. Notice that at either corner the related rests are given a single number (11N and 18S).
|a.||D||Mutilated; centre lobe foliated.|
|IL.||Prone figure, monk with cloak or cowl – monk.|
|M.||Head of young man in cap, flowing hair, bare shoulders, in foliage.|
|2L.||Mutilated hooved furry animal.|
|3U.||Fen Fowler, on stilts, with dog.|
|3L.||Quadruped covered with a cloth|
|4U.||Monkey, one front paw in mouth, other front paw to rear paw.|
|4L.||Lion with mane and talons.|
|5U.||Composite figure, bird front, animal rear.|
|5L.||Antelope (cloven feet)|
|k||M||Bearded mask in foliage.|
|b||D||Three lobed, foliated.|
|c||D||Three lobed, centre foliated, sides lion masks.|
|6U.||Bird (Pelican with beak on breast) and webbed feet. ‘Pelican in Piety’|
|6L.||Quadruped (bull or bullock).|
|l||M||Lion-like grotesque with foliage as ears.|
|7U.||Serpent-headed bird, scaled upper, feathered lower.|
|7L.||Collared and chained (fierce guard) dog.|
|8U.||Composite beast, bird fore-front, taloned hind-quarters.|
|8L||Prone human figure with circlet about head (female).|
|9L.||Grotesque bearded man emerging from foliage.|
|10U.||Hound like animal.|
|10L.||Quadruped (bull or bullock).|
|11||Corner||Two rests, upper separated, lower related, badly re-set.|
|11U||Return||Collared Hunting Dog|
|11L.||Bi-corporate lion, single head.|
|12U.||Feathered angel, streamers at neck, no wings, with staff in hand|
|12L.||Devil – bat’s wings, trunk like an elephant|
|m||M||Similar to l.M. above, with more human face.|
|13U.||Face in streamers or fire.|
|n||M||Head and shoulders of young man in foliage.|
|14U.||Winged, collared, diademed angel, rising from clouds.|
|14L.||Head with label down back; wimple about face (female).|
|d||D||Three-lobed composition of lions masks.|
|h||D||Mutilated, centre lobe foliated.|
|28U.||Collared angel in long tunic.|
|28L.||Prone human figure (female) with long label down back.|
|s||M||Head and shoulders of young man in foliage (looks new).|
|27U.||Human head, bird-body.|
|26L.||Long-haired, cloven-hoofed quadruped.|
|25U.||Devil with horrid face and bat-like wings.|
|24U.||Angel carrying small object in front.|
|24L.||Prone man with L hand to ear.|
|r||M||Bi-corporate lion with twisted tails.|
|g||D||Three lobed composition of bearded male heads, east side foliated.|
|f||D||Three-lobed composition; centre lobe old men or lions; side lobes female figures with scarves over heads and hands clasped in front.|
|23U.||Bearded man in cloak and hood, carrying noose in L, brush in R hands.|
|18||Corner||Two rests, upper separated, lower related, badly re-set.|
|18U||Return||Crowned head (female) long platted hair or tasselled robe.|
|18L.||Bi-corporate bat-winged creature.|
|q||M||Human head between foliage.|
|17U.||Bird with bat-like wings.|
|17L.||Prone monk with cape.|
|p||M||Head and shoulders of young man in foliage.|
|16U.||Female figure emerging from foliage.|
|16L.||Old man with long hair (or wings from back of head), in foliage.|
|o||M||Dragon, lateral foliage chipped off.|
|15U.||Angel similar to 14U.|
|15L.||Bearded old man in voluminous lay robe.|
|e||D||Originally three lobed, centre lobe multi-winged, feathered angel.|
The Fen Fowler – on stilts with his dog on a lead
The seats are called “Misericords” (from Latin “have mercy”). When first placed they were hinged and beneath each was located a small ledge which enabled an occupant to “perch” while seeming to stand, hence the seats ”had mercy” on occupants tired of standing a long time during church services. Because the ledges were hidden, mediaeval woodcarvers had free rein to exercise their imagination and carve all manner of scenes, often ribald and sarcastic as they mocked pretension, hypocrisy, and current morality, especially that of the clergy, on the basis “out of sight; out of mind !”. You will find some of the seats at Balsham can be lifted up; others vanished long ago.
Balsham Animals & Human carvings
There are two sets of arms to each seat for use when sitting (at lower level) and again when standing (at upper level). The carving has in many instances become mutilated over time but, with some imagination, figures of animals, birds, men, and angels can be recognised. The desk ends have holes in the top, probably for candle sconces (like those on the riddle posts about the altar); the desks themselves bear graffiti from the centuries.
Please click on the link to go to a Google Drive folder of Balsham sets of seat arms
Please click on the link to download a guide to the Balsham Animals & Human carvings
The Screen across the Chancel Arch is contemporary with the seating but if you look carefully you will see it is “square headed” on the east side, but ”round headed” on the west (note below).
The Chancel woodwork after John de Sleford
At some time, probably after Sleford (and perhaps during the incumbency of John Blodwell c.l430s-1462), a canopy was erected over the screen, ornate on the west side but plain on the east. At first all that was on top of the screen would have been the crucified Christ and the figures of SS. Mary and John either side, but it seems a balcony was later constructed (the holes for the banisters either side are still there). Some suggest this was for a group of singers and musicians, it could certainly have been used for that purpose.
The canopy is a clever piece of adaptation: looking towards the Chancel the lines of the mullions by the seats merge into those of vaulting of the canopy; looking towards the Nave the square-headed tracery merges into the arcing of the canopy. A photograph exists of its state prior to the 1870s when it was heightened by the insertion of 21 inches. You can see where the horizontal beam met the wall near the capitals of the Chancel arch north and south (there are marks in the stone) and if you look at the upright mullions you can see the pieces of inserted wood. The present colouring from the 1970s represents what was then thought to be a ”traditional style,” yet in the mediaeval era it was probably much more brightly painted.
The Elizabethan era
The panelling about the altar in the north aisle is Elizabethan but it “migrated” here from the former Rectory, having been moved by John Burrell (Rector 1910-1935) who adapted it. On the one side there remains a door. The table now used as an altar may have come from this era; the candlesticks are modern, and the “paintings” are in fact photographs of Medici prints.
The restoration of the 1870s
The Church photograph previously mentioned gives some idea of furnishing prior to the 1870s. Most of the Nave had 17/18th century box pews and the pulpit was built on the north side, set against the first pillar from the screen. There were some pews from about the 1500s (these are noted in the 1950s notes) but they had disappeared by the latter 1960s, probably in the grand “clear-out” at the west end. In the 1870s the Nave seating was repaired and new pews, pulpit, and large reading desk was provided; for the Chancel there came the altar and communion rails (designed by Wm. Butterfield) as the brass tablet on the south wall of the Chancel records – “To the honour of God for benefits received through JUJU. Holcombe Rector of this Church this Altar with the Communion Rail were placed here by a number of priests as a token of their sense of gratitude A.D. 1878.” A barrel organ was located on the north side and the backs of the first four stalls were removed for purpose of light and sound (now replaced by movable ply panels stained dark oak so as to keep out the draught).
The contribution of John Burrell (1910-1935)
Among the many gifts of John Burrell, Rector at the beginning of the 20th century, was carpentry which he put to good use not only by running wood-working classes for village boys but also by providing woodwork within the church most of which remains though one piece has been stolen.
The Funeral Bier
Though not strictly speaking “woodwork” the bier presently in the North Aisle is a fine example of what was used before the arrival of black limousines. A coffin can be placed on the carriage and walked up to, and into the church, and out again; the “stretcher” on which the coffin rests can be detached so the coffin can be carried into church or to the grave side. On top of the funeral Bier is a model of Ely Cathedral made in 2004 of matchsticks
More recent woodwork
The statue of Mary and the child Jesus on the North side of the Chancel arch was carved in Lime wood by Gwyneth Holt and the Nave altar of Cedar of Lebanon were introduced during the late 1960s; at one time the altar was moved back and forth from the South Aisle to stand before the Nave; more recently it has remained within the Nave.
This information is taken from the Balsham Church Guides:
A Guide to the Woodwork – (original guide) by WNCG (Revd. Canon William Nicholas Charles Girard) – August 1999.